Divided We Fall?

Never once heard a left-wing leaning leftie say the Union Flag is offensive to anyone. Heard a few republicans call for the abolition of the monarchy and the U.K. flag, and a few Welsh ask for an update to include Yr Draig Goch in it. Honestly, every time I see a post about the U.K.’s Union Flag causing offense to Muslims, and it usually is Muslims, it annoys me. Social media posts, of this hateful kind, being shared look to divide people. Nobody is offended by that U.K. flag. Proud of the flag? Less and less, yes. It represents the majority, born here or drawn here. Perhaps, minorities would display it with pride if the U.K. was a little more friendly.

So, where’s it all coming from? Decades of stretching the haves from the have nots? Year upon years of a widening gap between salaries and costs of living? Or, perhaps tge rich get richer and the poor get poorer? That old cliche. In 32 years since 1990, the top 1% of the U.K. billionaires have seen their wealth grow tenfold. That collective wealth is almost exclusively out of circulation and likely adding to their ability to pull in more pennies. In 2024, according to Oxfam, U.K. billionaires gained £35 million a day. Is that £182 billion a year fair? 70% of the population barely equates the top 1% of the U.K.

Mind the gap. Income inequality may remain constant but the wealth of the richest and poorest is a chasm. Inherited wealth over generations may help the rich keep their titles and banks healthy. The poorest leave behind little and in many cases can’t even add gravestones. Disproportionate tax policies supporting the well-to-do through low taxation of dividends and capital gains benefit the wealthy. Inner city kids have no chance. Should we accept our place? Fodder for Lord Amazon and Co.?

Is there truth in Russia pushing immigration towards the U.K.? Well, many Ukrainians have sought sanctuary in Britain. Wars in Syria, Palestine, Yemen, and unrest across other global regions will always add a demand to find safer shores. Gangs exploiting trafficking for profit and increased ability to find weaknesses in U.K. laws following Britain’s exit from the European Union have certainly raised numbers.

The Royal National Lifeboat Institution (R.N.L.I.) are lifesavers. Volunteers who respond to sea emergencies and pluck the needy from near-certain death. They even rescue sheep and goats from time to time. Life is precious. Their sole purpose: to save lives at sea. A combined crew of 9,800 and 2,000 or so support staff make that possible. Since the 4th of March 1824, the orange livery of search and rescue have been around British and Irish waters, doing their incredible humanitarian work. Never discriminating. I always thought that’s how the U.K. should be viewed: a place of sanctuary and love for life. Perhaps I was naive and should have laughed at the picture of the RNLI boat full of Muslim-looking men heading for the Dover cliffs?

Then again, my Mam has always taught me not to be a knobhead.


When they came for the asylum seekers, I remained quiet; I wasn’t an asylum seeker.

When they came for the transgenders, I stayed silent; I wasn’t transgender.

When they came for the Free Palestine supporters, I kept my mouth closed; I wasn’t a Free Palestine supporter.

When they came for the free press, I didn’t utter a word; I did not write for the free press.

When they came to add internet censorship, I felt conflicted and hid; I did not act against them.

When they came for the library bookshelves, I stood tall and defiant…




Inspired by German Lutheran pastor Martin Niemöller (1892–1984) and his words below (English and German)

When the Nazis came for the communists,
I kept quiet; I wasn’t a communist.

When they came for the trade unionists, I kept quiet;
I wasn’t a trade unionist.

When they locked up the social democrats, I kept quiet;
I wasn’t a social democrat.

When they locked up the Jews, I kept quiet;
I wasn’t a Jew.

When they came for me, there was no one left to protest.



Als die Nazis die Kommunisten holten,
habe ich geschwiegen; ich war ja kein Kommunist.

Als sie die Gewerkschafter holten, habe ich geschwiegen;
ich war ja kein Gewerkschafter.

Als sie die Sozialdemokraten einsperrten, habe ich geschwiegen;
ich war ja kein Sozialdemokrat.

Als sie die Juden einsperrten, habe ich geschwiegen;
ich war ja kein Jude.

Als sie mich holten, gab es keinen mehr, der protestieren konnte.



STRONG(ER)

What doesn’t kill you makes you stronger.

Really?

Overused and overly spoken dross.

What doesn’t kill you makes you stronger.

Parodied aphorism!

What doesn’t kill you makes you stronger.

Resilience and affirmation for overcoming adversity?

What doesn’t kill you makes you stronger.

“Out of life’s school of war…“

What doesn’t kill you makes you stronger.

Twilight of the Idols, an unread book on the shelf I’ve yet to install.

“That which does not kill us makes us stronger.”

Friedrich Nietzsche, I don’t believe you.

Take suffering as an opportunity to build strength.

What doesn’t kill you makes you stronger.

Kelly Clarkson sang about standing “a little taller.”

“Aus der Kriegsschule des Lebens.—Was mich nicht umbringt, macht mich starker”

It never feels that way.

Statue of Limitation

How do! / 你好 (nĭ hăo) / Namaste / Welcome!

There’s a financial crisis, then there is austerity, the Grenfell Tower disaster, then a global pandemic, and recessions, and environmental disasters, and climate change, before race battles and financial meltdowns and worries. Oh, there are worries. So many worries. A book written and translated in the 1880s is as ever-relating now as it ever was. We have the translation skills of Florence Kelley Wischnewetzky to thank. Following the 1848 revolutions, Friedrich Engels moved to Manchester for around two decades. Through capitalism he was afforded the luxury of revolutionary ideas.

Friedrich Engels dated Irish immigrant Mary Burns. After Mary’s death, his love passed to her sister Fenian (Irish Republican Brotherhood (IRB)) Lizzie. They married on her deathbed. In ways he had a Clark Kent and Superman lifestyle. Between riding in hunts in Cheshire, chasing foxes for fixes, he was slipping money out of his accounts to revolutionaries. This Bruce Wayne on one hand, Batman on the other existence was a huge contradiction. Part knight in shining armour and protector to part capitalist imperialist pig. A life beautiful and ugly in the reflection of contradictions.

“social murder”  – Friedrich Engels, The Condition of the Working Class in England

Artist Phil Collins gave Friedrich Engels a home next to HOME in Tony Wilson Place. What was all that about? Our Friedrich Engels was an honorary Manc back in the day. He lived in and around the area for many years. He observed industry at its most brutal and gathered his thoughts in and around the city. The statue of German Friedrich Engels stands outside HOME, an arts and entertainment complex in the heart of the city of Manchester. Phil Colins gave Manchester a piece of its history that is well-documented in paper form, but little seen in the day to day tapestry of the city’s vast structures.

“The way in which the vast mass of the poor are treated by modern society is truly scandalous. They are herded into great cities where they breathe a fouler air than in the countryside which they have left.” – Friedrich Engels, The Condition of the Working Class in England

Whereas Engles came from Barmen, Kingdom of Prussia, the artist Phil Collins moved to Berlin, from Britain. Back in 2017, a 3.5 metre monster of a stone statue, fractured and left for ruin was moved from the eastern Ukrainian village of Mala Pereshchepina to Manchester. As part of the Manchester International Festival, it was unveiled as part of a show called Ceremony, featuring songs and dance, with a ditty by the Super Furry Animals’ frontman Gruff Rhys. In an unassuming carpark, the procession moved over to Tony Wilson Place and all around newbuilds sat and towered above old mills, relics of the Industrial Revolution, and people sipped coffee from Starbucks cups and held Tesco carrier bags. The statue passed by Engels’s birthplace in Barmen, Berlin and was subject to great interest.

“The capitalists soon had everything in their hands and nothing remained to the workers.” – Principles of Communism (1847)

Like Christ, Mohammed and many other Gods, their words have been responsible for countless deaths through misinterpretation or abuse. They have been used by the powerful to suppress or enhance those who choose to use them. Think Trump with Twitter, or Elliot Carver (actor Jonathan Pryce) in the 1997 instalment of James Bond, Tomorrow Never Dies. So, having a legacy or words and ideas, a multifaceted figure arrived to Mancunian soil. A now-outlawed sign of communism may now be outlawed in the Ukraine, but in Manchester this statue of Engels symbolises the then, the now and the future. The scar where the statue was severed in half of the waist is clear. The artist Phil Collins had negotiated the statue as a gift from one community to another. Its journey was documented – with a video commissioned.

The writer of The Condition of the Working Class in England, in sculpture form fits in with the spirit of Manchester. A radical, against the establishment and for the people. The concrete structure looms over the paving slabs below, featuring patches of lichens and a broad beard. The very city he once developed his philosophies in has changed much but many social issues remain. The horrific conditions of workhouses have gone, but in the COVID-19 days of capitalism and struggle, new challenges are present. I’m lucky, as are many Mancs, that we grew up later in better times. Our Engels though, he was here when misery and suffering were commonplace.

“Manchester is a meeting point. It represents both the birth of capitalism and the factory system and the magic of capitalism, the magic of surplus value.” – Phil Collins, The Guardian, to writer Charlotte Higgins (30/6/2017).

Engels had such an influence on what would happen in the 20th century that even today, his relevance and legacy is present. This German philosopher, historian, communist, social scientist, sociologist, journalist and businessman understood Dialectical materialism and Continental philosophy whilst remaining a keen advocate of solutions to class struggle. So, on July the 16th 2017, Engels came home and Manchester had a bash to mark the occasion.

As per the ideas of Collins, he shifted a statue from one space to another, and an idea from one place that once embraced communism to one that in all fairness skirts closer to Labour and Socialism than the media would have you think. Now in 2020, we’re seeing statues of slavers, Romans, imperial figures and all under deep scrutiny. Just as Saddam Hussein and Colonel Muammar Mohammed Abu Minyar Gaddafi fell, so to, are the busts of Sir Winston Curchill and co. It’s like a historical hunt in the manner of Operation Yew Tree, but without BBC stars. Just like some of the childhood stars of old, even the big guns of history are there to be torn at with our claws. #BlackLivesMatter is opening a whole range of debates and dialogue.

“That the Materialistic Socialists will improve H. [History] for the poor. Their best writer, Engels, made known the errors and the horrors of our Factory System.” –  Lord Acton, quoted in Gertrude Himmelfarb, Lord Acton: A Study in Conscience and Politics (1952), pp. 181–82

It has been around three years since we could dress up like Engels, make banners or talk with academics in the then named Engels Exchange at Tony Wilson Place. The statue still stands. The beauty of history is that it has happened. Now we’re in an era when more and more history is being questioned. That’s good. That’s evolution in action. We have to be careful what we do with our history. Some statues remind us of different times and give us a voice for that period. They don’t always need to be celebrated and respected. They stand as a reminder of progress. All symbols must be questioned. It is our right and instinct as a species to want to be better. History shows us that Marx was more celebrated than Engels. As Engels slaved away writing Marx’s notes and supporting the Marx family, Marx had already departed this world. Engels may have come from a wealthy cotton-mill owning family but his time from 1842 to 1844 was profound.

In memory of those who have died in the workhouses and during this modern austerity.